It applies in its rulings according to the circumstances and the citizen, and one of the epithets of lovers is laziness, which is the most sorrowful of the heart. And there is no medicine for him except the connection of the beloved, so that his preoccupation with him prevents him from feeling stagnant. Other than agonizing, and the epithets of love are very many, such as regret, faintness, astonishment, confusion, jealousy, muteness, sickness, anxiety, dormancy, weeping, pardon, pain, and sleeplessness, and what the lovers mentioned in their poems about that. For a characteristic that made them love them for it, just as he took his love away from a people for the qualities that established them. This was mentioned in his book and on the tongue of the Messenger of God, may God s prayers and peace be upon him. End part one hundred and thirteen with the end of the fifteenth book

( In the Name of Allah, Most Gracious, Most Merciful )

[ God has two loves ]

It is from that following his Messenger, may God s prayers and peace be upon him, in what he legislated. The Almighty said, Say: If you love God, then follow me. God will love you. Know that God has two love, or you attach His love to His servants, whose first is His love for them, and then the will of God. That following is two attachments out of love, because the following occurred in two ways, from the point of view of performing the obligatory duties, and the other attachment, from the point of view of the adherence to the supererogatory actions.

He, may God s prayers and peace be upon him, said, according to what he narrates from his Lord, the Mighty and Sublime, that he said the hadith and in it, Whatever draws close to My servant with anything is dearer to me than performing what I have made obligatory upon him.

And if the truth is the servant s hearing and his strength in the supererogatory actions, then how about the love that has the right for him to perform the obligatory duties, which is that the truth will be wanted by the will of this slave who is chosen and gives him control of the world as he wills with his primary will, the attachment to which he has guided him, so this attachment is included in the first, which is his saying and you only want That God wills and every attribute that the truth has mentioned is that he loves for its sake the one who performs it, and that attribute did not attain to him except by following, for the Messenger of God, may God s prayers and peace be upon him, has its Sunnah, and that is on behalf of God. Some of them are saying, I do not know what will be done to me or to you, if I follow except what is revealed to me, and I am nothing but a clear warner. So, following what He commanded and prohibited us, and standing at His limits, results in us following Him in His actions in His creation, and it is called dignity and a sign, that is, a sign of the sincerity of the followers and the Messengers are also followers. It appears on him from following in the act of God as a result of his following the commands of God as a sign, and that will be an honor for us, which is the act with determination and direction from indirectly. That action, if it appears from an apparent objective reason, is not from this section like the flight of a bird because of an apparent reason, even if it is not held by God, i.e. God, for whom He put the means of holding in the air, and a person if he pierces the air and walks in it by mere will, not because of an apparent and usual reason, is more like the act of right in the formation of things. By will, this is the difference between it and the occurrence of that with causes, and its origin is verification by following and followed in legislation is only God, and what is followed in action by will is God and all is with God s care and will. The one who repents, then he loves nothing but his name and his attribute, and he loves the servant because he is described with it. The servant is established in the right of