That is the name of the one whom you desire if you are a scholar *** and this is from knowledge added to miserliness

If you have understanding, then do not want anything other than *** a triangle of the square and all-inclusive

A third of it is a house and a house of the Qur an *** it has good evidence that indicates evidence

So I went to La'in Ain and then to Majid's house *** They are the people of a house of grace and generosity

And the beginning of it is a seven-bladed letter *** of the six flags of the letters of the chapter

[ The maqam of the love of love, which is the preoccupation with love about a relationship ]

And this is the sweetest thing that can be from love and without it the love of love, and it is the work with love about a relationship. Laila came to Qais and he shouted Layla Layla and took the ice and threw it on his heart, so the warmth of the heart melted him, so she greeted him while he was in that condition, and she said to him: I wanted you, I wanted you, I loved you, I am the apple of your eye, I am Layla, so he turned To her and said to you on my behalf, for your love has distracted me from you, and this is the sweetest and most gentle in love, but it is less than what we mentioned in kindness. Not love, and people differed in its definition. I have never seen anyone limit himself, rather he does not imagine that, so his limit is only with its results, effects, and necessities, especially as the Mighty One, who is God, was characterized by it. He says: He was asked about love, and he said, Jealousy is one of the characteristics of love, and jealousy refuses anything but concealment, so there is no limitation.

[ Information matters are of two types, some of which are limited and some that are not .]

And know that the things that are known are of two types, some of which are limiting and some that are not, and love according to the scholars who speak about it is one of the matters that have no limit, so the one who performed it knows it and whose attribute it was and does not know what it is and does not deny its existence.

[ Love of something blinds and deafens ]

And know that every love does not judge its owner, so that he deafens him from everything he hears except what he hears from the words of his beloved, blinds him from every sight except the face of his beloved, and silences him from all words except from the mention of his beloved, and mentions the one who loves his beloved and seals his heart, only the love of his beloved enters it and throws its lock On the treasury of his imagination, he does not imagine anything but the image of his beloved, either from a vision of his offering, or from a description from which the imagination creates an image, so it is as it was said

Your imagination is in my eyes, your remembrance is in my mouth *** and your abode is in my heart, so where are you absent?

In him he hears, and in him he hears, and in him he sees, and in him he sees, and in him he speaks, and in him he speaks, and the power of imagination has reached me, if my love embodies for me my beloved from outside my eyes, as Gabriel used to incarnate to the Messenger of God, may God s prayers and peace be upon him, so I cannot look at him and speak to me, listen to him and understand him, and he has left me days I do not despise Whenever the table is presented to me, he stands on its edge and looks at me and says to me with a tongue that I hear with my permission, you eat while you watch me, so I abstain from food and I do not find hunger and get full of it until I am fat and tired of looking at him, so he took the place of food for me, and my friends and the people of my house were wondering who fattened me with no food, because I was staying the days I did not taste a lot, nor did I find hunger or thirst, but he was always in my sight in my standing, my sitting, my movement, and my stillness.

[ The love of the one who loves does not absorb the whole thing unless his beloved is the Truth, the Exalted .]

And know that loving love does not absorb all of it unless it is his beloved, the True God, or someone of his kind, a slave girl or a boy. Except in it what is similar to it, so that there is no leftover in it that it becomes clear as one whole, so that it is apparent in its appearance and inward in its interior. As for the absorption of his love if he loves God, it is because he is in his image as stated in the report, so he receives the Divine Presence with his entire Self, and for this reason all the Divine Names appear in him and those who do not have the attribute of love are created by them and that they are of him the attribute of love. Attachment to God and God is his beloved, so he perishes in his love for the truth more than his annihilation in the love of his forms, for in the love of his forms he is lost in his absence in the appearance of the beloved, and if the truth is the beloved, then he is constantly watching and watching the beloved is like food for the body with it grows and increases and the more watching it increases love and this longing He lived by meeting, and longing stirred up the meeting, and he is what lovers find when they meet