Man with this preparation for this special manifestation, so he appeared with the names of the truth on their opposite and gave him the right in what he explained to him their banks, so he appears by what appeared from his successor, and it is the one named in the caliphate with truth and justice, God said to David, We have made you a caliph on earth, so judge between him and do not follow him with regard to him. Which you qualified for and qualified you and your likes, as Abu Al-Atahia said

The caliphate came to him submissive *** to him dragging its tails

And it was only suitable for him *** and it was only suitable for her

And if someone else had aimed for it *** the earth would have shaken it

If he is given control over the world, then it is the caliphate. If he wills, he will rule and be purified, like Abd al-Qadir al-Jaili. The one who forbade his followers and like Othman, may God be pleased with him, who did not take off the caliphate s dress from his neck until he was killed because he knew what was right in him, for the Messenger of God, may God s prayers and peace be upon him, forbade him to take off the caliphate s dress from him. It is a divine command, so he has the choice. If he wills, he appears by it, he appears with truth, and if he does not appear, then he conceals it by right, and leaving the appearance is first, so the saints join the prophets in the caliphate in particular, and they do not join them in the message and prophecy, because their door is closed, the messenger has the rule. On the command of God to rule his time, which is the law of his time, for judgment is attributed to justice and injustice. End part one hundred and ten

( In the Name of Allah, Most Gracious, Most Merciful )

The fifth type of knowledge, which is the knowledge of man himself in terms of his facts

Know that man was not given control over the world by what is a human being, but was given that by a divine power of God, as the world is controlled only by an attribute of truth and nothing else. Pursuing whims and desires has been forbidden to him, and constriction is a test, and honor is an absolute, and there is no attribution in control to justice or to Jarr, nor the guardian of the caliphate in the world except the people of God. A hand of obedience, and he said: If they go unjust, then you and them, and this is a state of affliction, not a state of honour. And he saw that the scholar who is apart from the two weighty things prostrate to God, so he is obedient and upholds what was required of him of worshiping his Creator and Originator, seeking the truth in which he meets the world, but he found nothing but possibility, poverty, humiliation, submission, need and poverty. Until his shadow and saw that only many of his species were described by this, not all as he described every race in the world, so he feared that it was from the many that deserved torment. With God, when he heard God say, I did not create the jinn and mankind except to worship Me. He worshiped Him by needing Him, as he worshiped the rest of the world. Then he saw that God had set limits for him and decreed things for him and forbade him to go beyond them. As he established the original worship, the original worship is that which is required by the possible ones with what is possible, and the subsidiary acts of worship are actions in which the slave lacks a divine revelation in terms of what his master deserves and what his slavery requires. He knows himself, he knows his Lord, and he who knows his Lord is his servant by His command, so what is the one who combines the two worship between the worship of the command and the worship of the prohibition, except for the two weights, for the royal spirits are not forbidden by them??

He said about them, Do not disobey God as He commanded them, and He did not mention a prohibition to them.