They accepted the adjective of simile, and they did not understand the adjectives of transcendence who is nothing like him, and the surviving sect of these afflicting sects is the one who believed in what came from God according to God s will and knowledge in that with the negation of the analogy with not being like it, so this is the thing in the laws of the world. So he brought the picture in the right, eye, hand, man, hearing, sight, contentment, anger, hesitation, hesitation, wonder, joy, laughter, boredom, cunning, deceit, mockery, ridicule, jogging, jogging, descending, leveling, limitation in proximity, patience over harm, and what happened in this course of what is the description of creatures. He gave these epithets, so there is no witness or witness but God. The Sunnah, the laws, are the signs of manifestations and manifestations, the signs of the divine names, so the doors of knowledge are linked to each other. Attributing the sayings, and who is fickle in situations, and who said, We will empty out for you, you two weighty things. Which of the favors of your Lord would you deny? By this he wanted to hear from us, and we said it, praise be to God

(The fourth type) of the sciences of knowledge, which is the knowledge of perfection and imperfection in existence

Know that from the perfection of existence is the existence of imperfection in it, because if it were not for the perfection of existence, the perfection of existence would be incomplete by not imperfection in it. The Almighty said in the perfection of everything except God has given everything its creation, so it lacks nothing at all, even imperfection gave him his creation, for this is the perfection of the world which is everything but God but God and then man, God has perfection that befits him, and man has perfection that he accepts. And whoever lacks a person from this perfection, then that is the imperfection that is in the world, because man is part of the whole world, and every human being is before perfection and everything else is complete in his rank. Nothing is lacking in the text of the Qur an.

He, may God s prayers and peace be upon him, said, In man, there are many men and women, and there are Mary and Asiyah.

And the preference of Aisha over women is like the superiority of porridge over food. No deficiency appears in the world except in this person, and that is because he is the sum of the realities of the world, which is the short and the short, and the world is the extended and simple. As the evidence of reason requires it, then the intellect came with half the knowledge of God, which is transcendence, and it took many rulings from Him, the Most High. He would have been under the rule of what He created, for the sensual and imaginative forces seek Him by themselves to see their creator, and the intellects seek Him by themselves and their evidence of negation, affirmation, necessity, permissibility and referral to know their creator. The senses, the imagination, and the minds indicated to him, so the minds were confused and said, We do not have anything of it in our hands, really about the perception of minds, the senses, and the imagination. They surround him with knowledge, and they have not seen him with eyes, so traces of witnessing, impurity intended, a rank of praise, an exalted deity, and a likeness to be worshiped. From the world except by its small size in particular, and the rank of perfection remained for it, for all existing things accepted their perfection and the truth is complete, and man was divided into two parts, a division that did not accept perfection. He was clothed in a veil of confusion in him, so the angels looked at the emergence of his body and said about him what they said about the inconsistency of his realities in which God installed his body. When he taught her the truth about what he created over him and gave him to him, she was confused about it and said: We have no knowledge and the one who is confused has no knowledge. So he gave him the knowledge of the divine names by which the angels did not glorify him nor sanctify him as

He, peace be upon him, said that he will thank God tomorrow on the Day of Resurrection when he was asked about intercession with praises that he does not know now.

For the praises of God Almighty are according to what the citizen and the upbringing demand, so the upbringing of Adam and his children like him gave the eligibility for the caliphate in the world, and that was not for others, so it was perfection