The universe and this from which the characteristic of pride appears imprinted on his heart. If he enters into it pride over God, then he knows from himself his need and need and the pains of hunger, thirst, air and disease that this animal upbringing is not free from in this house, and some purposes cannot achieve their desire and pain for that and from This is his characteristic. It is impossible for him to be arrogant in himself against his Lord. This is the meaning of the character that God has imprinted on the heart of the arrogant with which he appears to you from the mighty suit, forcing you to do what he wants. Some of you are obedient and disobedient, even if he perishes by disobeying him. For this reason please rule of happiness in money even after a while, for hearts do not enter into pride God, but some of them enter it upon the other. God Almighty said, The creation of the heavens and the earth is greater than the creation of people. One of God s creation, this impossible of its occurrence, and the fate upon which the apparent prohibition has fallen upon him, is slandered by the one who violated it, added it to himself, and lied to God about it.

[ Jealousy is for God, for God, for God, and for God ]

And as for jealousy for God, for God, and for God, it is for a person to see what the right has limited that others transgress him, so that the character of jealousy is for God, not for himself and for God, not for himself, knowing that creation is God s servants and that it is from the rule of a slave that he does not exceed the limit of what his master has decreed for him. To be jealous of God, for jealousy will cover the cave for him so that he has nothing but his own, and God s way is based on calling the creation to God and returning them to Him and loving Him to them and making them known by Him and His place. Falling into one who belongs to God and is ignorant of some of what God should and intends that goodness, but he did not know his way, otherwise we would mention the ignorance of this one who is jealous of God, but it suffices to warn us that this is not true. ?

[ What Al-Qushayri mentioned in the chapter on jealousy, and it is not from jealousy ]

He mentioned in the chapter on jealousy Al-Qushayri in his letter on the authority of some of them that he was told when to rest. He said if I did not see him remembering and this is not jealousy then Al-Qushayri made a mistake as he made something like this in the chapter on jealousy of his book and imagine that Al-Shibli in the event of seeing the remembrance of God in heedlessness and inviolability is like the one who mentions him reached Faith and immoral faith and the remembrance of God in the request for a pension in the markets, so he was jealous to be mentioned in this capacity, since the aforementioned did not fulfill his right of inviolability in the presence of the remembrance and Shibli. If I do not see him as a dhikr, and that this means that we have the right of the elders who know that the dhikr is not with the witnessing, then the remembrance must be veiled, even if God is the companion of the remembrance, but he is behind the veil of remembrance, and whoever is behind a veil of what is required, he has no comfort, so if the veil is lifted, it falls Watching and the remembrance ceased with the manifestation of the aforementioned, so he said, I am resting if I do not see him remembrance. He asked that watching him prevent him from perceiving the remembrance, or he wished for the remembrance to be in the position of witnesses that prevents them from remembrance, since the believer loves for his brother what he loves for himself. Knowing and having another taste And it is that he does not rest unless he sees that the remembrance is God, not the universe, if the truth is his tongue as it is his hearing, sight and hand, then he rests because he saw that he had mentioned him who knows how to remember him, as he was the remembrance himself in the tongue of his servant, so he rested at that, and he did not see him mentioning anyone else

[ The jealousy of the Messenger and the great saints ]

As for the jealousy of the Messenger and the noblest of the saints, it is their zeal for God, as we have said. He protected him, so they do not know, and that is a mercy to creation, for if the Almighty showed their position and their lofty rank to the one from whom he knew that harm would be inflicted on his hands in the right of this close friend and then that harm occurred from him in his right, it would have been a lack of respect for the divine since he did not glorify what God glorified, so he concealed them from knowledge They did not respect them and harm them because they were ignorant of them, and that is what God has decreed. That is why you ask this person who harmed that servant who is close to a prophet or a friend, and you say to him without specifying what you have about the friends of God, and he finds with him the inviolability of them and the blessing of their remembrance and submission under their feet if he finds them. If you tell him this is from them and he is Among them, there was no belief in that, even if you came to him with a miraculous command, and every verse would not believe that that was a verse, nor did it give him knowledge, so it only harmed the one who is ignorant, not from the one who has knowledge.

[ Among the jealousy of the truth is its veil of creation from knowledge of it, and especially of its servants .]

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