The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the station of phrenology and its secrets.
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Then there are other causes that cannot be tolerated by sounds, but are valid in the opposite of what we have mentioned, and all of this is according to the predominantly stronger confusion and the weakness of the opposite opposite to it.

[ The original causes that are in the same mood and character ]

These ailments are original in the same mood and character, such as bulging eyes, excessive angulation, a nose that is too narrow, too thick or wide, a swollen hole or its opposite, too white, or too black, or curly in the hair, or a lot of spitting in it, or too blue in the eye, turquoise or alcohol. Finality, as well as the rest of the organs in lack of moderation, which is the deviation from moderation to one of the two inclinations, as we mentioned.

[ The divine physician is a prophet, an inheritor, or a wise man ]

So if this divine physician, who is the prophet, the heir, or the wise one, comes and sees what this upbringing that led to him and put the reins in his hands to nurture and strive for her happiness and return her to the opposite of what his upbringing requires if it is perverted by showing her the banks of that deviation that God praises and in which the happiness of this soul It is not possible for him to create it in another way, for your Lord has finished creating and who created, and there is nothing left in our hands except to clarify the banks. So the moderate in upbringing is if he is ignorant of the happy matters with God that need a position, and he is the Messenger of God, may God s prayers and peace be upon him, and he asks the scholars about the things that give happiness to God. ?

[ The moderate upbringing, the deviant, and the noble character ]

As for good morals, he does not need an attitude, for the temperament of his upbringing and moderation does not give him anything but good morals. Rather, he needs to stand in some matters regarding the use of deviation, and in that he is responsible for the interests that deviation brings, either worldly or in the Hereafter, or the total. He deceives him and seeks the influence of the existing purposes, and does not care what his case will lead to in obtaining it.

[ How does the one who is obsessed with the physiognomy of faith deceive him? ]

If the owner of the faith physiognomy comes and is aware of what is in the interest of this person who looks into him and sees from him a movement that leads to blameworthy, or that movement has fallen on him, reprehensible and blasphemous so that he is able to him until he surrenders to him to control it. He was moderate in his behavior, good-natured, and a joy and pleasure. He made things easy for others and did not burden him with anything of noble morals. If he described himself and was purified and joined the purified world and looked with the divine eye and heard him and moved with his strength, I knew the sources of things and their resources and what they emanated from him and what they turn to. This is what is expressed in the firsa of faith, and it is a gift from God Almighty that is attained by the healthy and the unsound

[ The origin of moderation and deviation in the world that necessitates the predominance of some principles over others ]

And the origin of moderation and deviation in the world and in the cause of the predominance of some of the principles over others that have judgment in vehicles are from the effects of divine knowledge from which God has mercy on whomever He wills and forgives and tortures and hates and is satisfied and gets angry and where is anger from contentment and where is forgiveness from revenge and where is anger from contentment and all of that has been brought by the news Divinity is in the revealed books and taught by the people of revelation with an eye, and if not, it would not have been mentioned on the tongues of the prophets and messengers, and the books were revealed by God on their hands and supported by miracles to prove their sincerity to foreigners for these divine matters until they are accepted by them if they respond to them. Scenes that have revealed without supporting a verse that indicates his truth is ignorance and defamation in his view, and rational indications were established on the corruption of his intellect and intellect and the judgment of his imagination over him, and that God should not be described with these descriptions. type

[ If it were not for the honor of knowledge, it would not have honored physiognomy, for knowledge is the most honorable of attributes and with it salvation is obtained. ]

It is for these matters that the laws came, and for the sake of rulings that do not correspond to the purposes of the chiefs and the chiefs, had they heard it from someone other than the messenger, and when they had forgotten it from the messengers, and the souls were familiarized with the provisions of the divine laws, and they were accompanied by them. From the hardship contrary to the purpose, on this condition he entered himself, and his argument is based on himself. Glory be to the All-Knowing, the Wise, and if there was no honor for knowledge, physiognomy would not have honored physiognomy, because if physiognomy did not give knowledge, it would not be honored or valued. Knowledge is the most honorable of attributes and with it salvation is achieved if a person judges himself and acts in His affairs are according to His wisdom. Lord, increase me in knowledge. Lord, increase me in knowledge.

[ The Physiognomy mentioned by the Wise Men ]

As for the physiognomy mentioned by the wise men, I mention a part of it based on what they prayed


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Page 237 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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