Page 123 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

This is because the form of the digital letter and the digital word accepts change and disappearance, because it is in a place that accepts that, and the verbal forms are in a place that does not accept that, and that is why they have the ability to remain. The entire atmosphere is filled with the words of the scholar, and the one who revealed the revelation sees them as standing forms. As for the conjured letters, they remain, since the presence of their forms is in the isthmus, not in it. The sense and its action are stronger than the action of the other letters, but if the power to conjure it is strong and the one who conjures it is united and there is no room left in it for anything else, and he knows what its characteristic is until he conjures it for that reason and sees its effect, then this action is similar to the intention, and if he does not know what it gives it, then the action occurs in existence and he has no knowledge of it, and likewise All other forms of letters in every rank, and this action with the invoked letter is expressed by some who have no knowledge of the hamma and truthfulness, but this is not the case, even if the hamma is the spirit of the invoked letter, not the essence of the invoked form, and this presence pervades all letters, verbal and numerical [ Properties of the shapes of letters ] If the properties of the shapes are known, the action takes place in them with the knowledge of the writer or utterer of them, and if he does not specify what emotions they are connected to, he does not know that. We have seen someone who recites a verse from the Qur’an and has no information.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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